Essay
The Sacred Circle and the Iron Bed
A Relational Critique of Colonial Drug Policy
Read on Substack (opens in a new tab)First Nations collaborations
Canada's cannabis economy operates on the traditional territories of many distinct First Nations. This includes treaty lands and lands that were never ceded.
First Nations growers, sellers, advocates, and knowledge holders helped build this economy. Some Nations protect their own cannabis systems. Others may enter federal or provincial markets. Some may choose a path between them.
There is no single cannabis plan for all First Nations.
Owen brings cannabis industry knowledge and experience working beside First Nations on questions about rules and markets. The work begins by listening to the Nation's priorities, history, government, rights, and goals.
Federal and provincial rules are only part of the picture. A qualified lawyer must answer legal questions. Owen offers policy research, business support, communication, and planning. He does not give legal advice.
Research & ongoing study
Owen is studying sociology and Indigenous governance at the University of Victoria, including approaches to economic development and human resources. His writing examines colonial drug policy, relationships, and the authority of Indigenous Nations to determine their own futures.
Essay
A Relational Critique of Colonial Drug Policy
Read on Substack (opens in a new tab)Essay
Epistemology, Geography, and Indigenous Cannabis Sovereignty in Canada
Read on Substack (opens in a new tab)Possible work
The Nation or authorized client sets the scope before any information is gathered.
Understand which rights the Nation wants to protect and what it wants cannabis activity to support for people, culture, land, and the local economy.
Listen to community priorities. Study the market. Name the concerns that must guide the next step.
Compare Nation-made, federal, provincial, and mixed approaches. Show the steps and choices in plain language.
Prepare research, shared positions, and briefing notes for talks with governments.
Support market entry, partnerships, brand, and distribution for Nations, groups of Nations, and Nation-owned businesses.
Create public education and clear content. Bring in financial, design, sales, or technical help when invited.
How the work must happen
These are minimum conditions. They are not a standard plan for every Nation.
The Nation or authorized client sets the question, authority, priorities, and use of the work.
Owen explains what he can offer, what he cannot decide, and when other knowledge is needed.
Before work begins, everyone agrees on conflicts, privacy, and who can see the information.
Ownership, care, access, and control of knowledge are set by agreement. The advisor does not assume these rights.
Research, quotes, and project details are not reused without agreed authority.
Cultural, community, and protected information needs clear rules for how it will be handled.
Indigenous professionals and firms should take part when the Nation wants their knowledge in the work.
Every tool and comparison must fit the Nation's own setting. A model from one place must not be imposed on another.
Place & responsibility
Owen works in Victoria, on the traditional territories of the Lək̓ʷəŋən peoples, represented today by the Songhees and Esquimalt Nations, and the W̱SÁNEĆ peoples.
He is an uninvited guest. This creates a responsibility to listen, learn, and work with care. In every place, the work must respond to the specific Nation, territory, treaties, and relationships.
Clear boundaries
Working beside First Nations does not give Owen the right to speak for a Nation or carry one Nation's approach into another place.
Decolonial language does not create Indigenous authority. Owen does not decide Indigenous law. He does not replace Indigenous legal, government, cultural, technical, or professional knowledge. Each project must set its own authority, scope, team, privacy rules, knowledge terms, and decision process.
Discuss Nation-Led Work